Service notes and sermon for Easter, April 12, 2020
Overview: Believers gather on Easter to hear the joyous news of the resurrection of Jesus Christ from the dead. His resurrection assures us of our own resurrection and calls us to fix our eyes on him who is our life.
Service is Service of the Word (CW p. 38).
Suggested Hymns: 157 “Jesus Christ Is Risen Today”
145 “Jesus Lives! The Victory’s Won”
152 “I Know that My Redeemer Lives”
166 “The Day of Resurrection”
* Please feel free to sing additional hymns from the Easter section: CW 141-168.
Prayer of the Day: Almighty God, by the glorious resurrection of your Son Jesus Christ you conquered death and opened the gate to eternal life. Grant that we, who have been raised with him through baptism, may walk in newness of life and ever rejoice in the hope of sharing his glory; through Jesus Christ our Lord, to whom, with you and the Holy Spirit be dominion and praise now and forever.
First Lesson: Jonah 2:2-9 Jonah prays to God from within the fish that had swallowed him. Jesus makes clear (Matthew 12:40); Luke 11:29-32) that Jonah’s “entombment” within the fish is a type of his own entombment. Just as the Lord heard Jonah and delivered him, so also Jesus did not remain in the prison of the tomb, but was raised to life.
Psalm is Psalm 118 (CW p. 108) The Church sings of the wonderful victory God’s right hand gives to those who believe in him.
Second Lesson: Colossians 3:1-4 Paul draws the intimate connection between the life of the believer and the life of Christ. As Christ has been raised and is seated at the right hand of God, so believers ought to “set (their) hearts on things above,” for there their life truly is.
Verse of the Day: Alleluia. Alleluia. Christ is risen! He is risen indeed! Alleluia. This is the day the Lord has made; let us rejoice and be glad in it. Alleluia. (Psalm 118:24)
Gospel: Matthew 28:1-10 Matthew recounts the resurrection appearance of the Savior to the women who had gone out to the tomb early Easter morning.
Lent/Easter Theme: The Son of God Goes Forth to War
Sermon Text: Revelation 19:11-16
Sermon Theme: VICTORY!
Prayer: CW p. 126. Lord’s Prayer: CW p. 43.
Easter Sunday Victory! Sermon Text: Revelation 19:11-16 4/12/2020
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: king of kings and lord of lords.
This is a day of victory and a celebration of our great champion, Jesus, who is pictured in our text. But first let us consider another picture. Artist Albert Ryder created a memorable painting entitled “The Race Track.” It hangs in Cleveland’s Museum of Art today. Its subtitle reads, “Death on a Pale Horse.”[i] The horseman is alone on the track and is wielding a huge scythe. On the ground alongside the track is a big snake. Perhaps the first thing you notice as you look at the picture is that the rider is going clockwise—the wrong way.
The rider is no doubt going in the “wrong” direction so he can pick off everyone else as they race toward the finish. We know that he will get every one. That pale rider, Death, is coming after me. He’s got your friends and family in his sights. He’s going to catch you. And he always wins. Or so it would seem, and so it appears to us all here in this world.
But now let’s go back to the picture from Revelation. The rider on a white horse is King of kings and Lord of lords. We might be a bit afraid of him because he seems threatening with blazing fire and a sharp sword and because he “treads the winepress of the fury of the wrath of God Almighty.” But we notice his power. He is able to overcome all. He is victorious. He seems to be the final image of the warrior we have been thinking about all Lent. Today on this Easter we celebrate our Lord’s victory over Satan and over death. It is a day to celebrate.
Our Savior is the greatest hero and warrior ever. But we last left him on Good Friday hanging on a cross. He had just declared, “It is finished,” and then voluntarily given up his life. His body went limp. His heart stopped. Some might wonder, “How can he be victorious if he is dead?”
1. Our hero is not dead, but alive, having defeated death.
Look again: “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.” One thing we notice in this revelation given to St. John is that this rider is not a statue. He’s not carved in marble or made of bronze. He is alive and powerful, and he is actively at war—with the host of heaven following him.
We know who this is: Jesus! What a grand picture of him! He is no longer a captive humiliated by soldiers. He is no longer beaten and whipped. His head is not bowed. His body is not in a grave. As St. Paul wrote—you can almost see him using all capital letters—“Christ has indeed been raised from the dead” (1 Corinthians 15:20).
That’s what today, this Easter day, is all about! Victory! Death has actually been conquered! Jesus had certainly died. As a matter of fact, after he was already dead, the professional killers stabbed him in the heart to make sure he was dead. His body was then placed in a grave and sealed tight. The blood that Jesus shed cleanses us from sin, not just ours but the sins of all the world. That victory was clear when Jesus said, “It is finished”!
Yet one more foe must be vanquished: Death. “The last enemy to be destroyed is death” (1 Corinthians 15:26). Jesus’ empty tomb makes it clear that he is more powerful than death. He claims victory over that last enemy.
Jesus met death up close. He let death grab hold of him, just as he permitted the soldiers to take him away in the garden. He volunteered to die. Every lamb that had been sacrificed on Jewish altars for the previous 1,400 years had foreshadowed, promised, and predicted the death of the Lamb of God. The God-man, Jesus, paid the penalty as the perfect, law-keeping human and as the only one who has ever lived who was big enough, because he is also true God, to make the perfect sacrifice to cover the sin and guilt of the entire world. But Jesus did something no one else has ever done. He killed death! He arose. He is stronger than the grave! Jesus was alive! Jesus is alive! The mighty rider on the white horse is a victorious rider.
There is no doubt. The Bible lists over a dozen different appearances of the risen Jesus, including one time when there were five hundred people present. Most of the gospel accounts, including St. Paul’s account of the resurrection, were written during the lifetime of thousands of people who were alive at the time of the first Easter. If it were not true, they would have said so and written so. Then Christianity would have become just another fairy tale. If it had not happened, you would have expected books written by the Jewish leaders and the Romans that would have refuted the gospel accounts. But so many knew either from personal experience or from what they heard directly from people who had experienced it firsthand. Jesus actually rose miraculously from the grave.
How important that is to all of us. You know death is coming for you too, don’t you? We try our best to push it away. We spend more than a trillion dollars a year in the United States alone to try to treat cancers, heart disease, and some of the more common threats to life.[ii] We just can’t stop it. Medically, death arrives when the heart stops and the brain waves (including the brain stem) irreversibly cease. There is no cure but one!
The empty tomb of Jesus proves his words about death are true: “I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25). That’s you, and that’s me. We will rise because the one who has conquered death said so. We must close our eyes in death, just as Jesus did, and fall asleep only to rise glorious. We must put off the mortal, perishable bodies and rise with immortal and imperishable bodies as St. Paul tells us: “In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality” (1 Corinthians 15:52,53).
The apostle’s words bring us back to our victorious Lord riding the white horse. He has the power to do as he promised.
2. Our living hero has all authority on the Day of Judgment.
“His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. ‘He will rule them with an iron scepter.’ He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: king of kings and lord of lords.”
If you ever had the idea that Jesus was too weak or too soft or too kind to take on tough enemies, realize that this is the last picture of Jesus that we have in the Bible. There are references to the great white throne and Jesus on that throne amidst the beautiful, final picture of heaven, but this is the image God wants on our brain. Why?
The awesome power of Jesus is portrayed with the sharp sword and the iron scepter, as he carries out the fury of the Father. Notice his robe is “dipped in blood.” When you heard that, you probably thought immediately that it was a reference to his own blood, shed on the cross. But the reference to “tread[ing] the winepress” of God’s fury helps us to understand that this is a very graphic picture of the battle with his enemies. The Old Testament prophet Isaiah had already been inspired to write about Jesus: “Why are your garments red, like those of one treading the winepress?” (Isaiah 63:2). The one robed in splendor proclaimed, “I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing” (Isaiah 63:3).
Why this anger and judgment? Jesus shed his innocent blood to wash away the sins of the world and rose again to demonstrate his power over death. These victories he freely gives to all humanity. He reconciled the world to himself (2 Corinthians 5:19). He promised that all who believe in God’s gift of his own Son would not perish but have everlasting life (John 3:16). What of those who refused his gracious gifts? Consider what Jesus taught in the parable of the wedding banquet. The one who refused to wear the wedding garment freely given by the King was thrown out. He was bound hand and foot and thrown into “darkness, where there will be weeping and gnashing of teeth” (Matthew 22:13).
Sure and certain judgment will come to Satan and all the rebellious host of hell. They have worked against the Lord of lords and King of kings. They were the first who rebelled against him. But those who refused his gifts and have mocked our Savior and his people will also be judged. As the psalmist wrote long ago, those who “band together against the Lord and against his anointed” (Psalm 2:2) will be judged by the one pictured here as riding the white horse. He will “break them with a rod of iron” and “dash them to pieces like pottery” (Psalm 2:9).
Here in this imagery, we have Easter and judgment day holding hands . . . with only an instant between them.
Yet we know that . . .
3. Those with the rider are safe forever. Alleluia!
On earth there are those who refuse to honor him. They will be judged. We are also here, but you and I are believers, heirs of heaven, children of God by his grace. We will rise from death and join the hosts of heaven in praise of our gracious Lord. In heaven, every voice—angels and humans together—will join in giving praise to the rider on the white horse who has used his power for us! He has cleansed us with his blood and covered us with his righteousness. To our heavenly Father, we look just like Jesus! See how much he loves us!
At the moment of our death, the fear will be gone. The ugliness will be gone. The guilt and sin from the past are already gone. The hopelessness, the wondering—those last minutes before our souls leave this body will change from thoughts focused on this life to an inexpressible joy. The splendid and beautiful land of heaven will explode into view! Our souls will come into the welcome presence of this victorious warrior who is Lord of lords and King of kings. When he comes again in glory on the clouds of heaven, he will raise us from our graves. We will have perfect, eternal bodies. Imagine that! There will be love and peace and joy forevermore.
Here’s the picture God gives us at the end of the Bible: “They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:3,4).
The Bible says we will be kings and queens who will serve joyfully under the King of kings and Lord of lords[iii], the great rider on the white horse. Can’t you just see it? Isn’t Easter grand? It’s the final victory.
[i] If you are using a screen, you may wish to put the painting up: http://www.clevelandart.org/art/1928.8.
[iii]Handel’s “Hallelujah Chorus” ends with praise to this Lord of lords and King of kings. As an alternative conclusion to this sermon, the preacher may wish to include a reference to it or even a recording: “Let us stand and listen to Handel’s praise of our Lord of lords and King of kings.”